Polonya Hukuk Kliniği Vakfı Başkanı. Prof. Jose Garcia Anon. İspanya Valensiya Adalet Bölümü Demokratik Reformlar ve Kamu. Hürriyetleri Genel Müdürü. Culture Associations/Kurdistan Workers’ Party (Devrimci Demokratik Kültür anon where he had also established contacts with Palestinian. situation of the Kurds in a drastically changing Middle East . [6] Mehmet Bayrak, Kürtler ve Ulusal-Demokratik Mücadeleleri, Özge.

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His doctoral research focuses on the intersection of ethnic, gender, and sexual identities, with particular focus on Kurdish LGBTIs.

We publish high-quality investigative reporting and analysis; we train and mentor journalists and wider civil edmokratik we publish in Russian, Arabic, Spanish and Portuguese and English.

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The author enumerates a list of accusations towards the PYDthe Democratic Union Party, without critically engaging with or elaborating any of these serious claims. On the contrary, the channel of critique should be kept open, but with a careful and nuanced consideration of the historicity of different struggles. Does that mean that the PYD is beyond criticism? The constant concern with addressing an international audience and acknowledging its representations as the absolute truth lead to serious flaws.

Critical engagement Kurdish scholars and activists have long criticized the western media depiction of Kurdish women fightersas this depiction actively and purposefully overshadowed the history, ideology, and the politics behind them.

When this discourse surrounding the Kurds is evaluated starting with the stereotypes attributed to them, and then their results, the need for a layered understanding of decolonization becomes visible. Ghazzawi gives ten links in two very short paragraphs, accusing the PYD without including even a single statement given by the PYD or a single bit of counter-evidence against these accusations.


And then, in this closing contribution, there are ‘the intersecting modalities of power. Kurdish scholars and activists have long criticized the western media depiction of Kurdish women fightersas this depiction actively and purposefully overshadowed the history, ideology, and the politics behind them. Sections openDemocracy Free thinking for the world.

Our paradise or their theatre? DemocraciaAbierta Global platform for Latin American voices.

Lebih demokratik berbanding perjanjian lain

We should indeed take these claims seriously, but the absence of critical engagement provides a tool for surrounding authoritarian powers that oppose organized Kurdish existence. They were subjected to various atrocities, varying from cultural assimilation, to epistemic violence, to massacres, in each of these countries. Syria Conflict Democracy and government Demorkatik International politics.

The Making of Kurdish IdentityI. View the discussion thread. New firearms regulations and police use of lethal force in Argentina. It is located in northern Syria. These stereotypes historically legitimized the rule over denokratik Kurds. However, instead of perceiving anti-oppression struggles as monoliths, it is more productive and accurate to read the distinct struggles against various oppressive mechanisms and dispersed powers.

Let us attempt a careful and nuanced consideration of demlkratik historicity of different struggles.

PressTV-Turkish police disperse pro-Kurdish protesters

Redirecting the colonial gaze Hakan Sandal 23 September The sharp turn the anonn makes from a decolonizing queer perspective to an anti-Rojava narrative renders the intention of the piece ambiguous. This interest has become manifest in two distinct versions.


This also reinforces the stereotype historically attributed to the Kurds, in four parts of Kurdistan: Armas de fuego y uso de la fuerza vemokratik en Argentina. Concisely, Kurdish geography was divided into four parts and Kurdish people were distributed among Iran, Iraq, Syria, and Turkey as a consequence of the Treaty of Lausanne in by imperial powers.

The situation of anin Kurds in a drastically changing Middle East has received little attention in academia and less in the media despite their growing impact on regional and international politics. The stories of Iranian Kurds and the conditions they live in are the least known, not only by the international community but also by fellow-Kurds living in three neighbouring countries, due ann an intense isolation.

The political unfairness, in addition, distorts the power of the decolonial argument and transforms it into a condemnatory iteration, cementing the epistemic violence against the Kurds. Nor does the anti-ISIS war by the west reduce the Syrian Kurds or the PYD to operating merely in a colonial theatre, without their own anno agency or alternative objectives.

Eventually, the piece itself becomes, quite unfortunately, a stereotypical anti-Rojava treatise hidden in an otherwise well argued decolonial queer text. In addition, Ziya Gorani says: This similarity lends unintentional support to the colonial domination of the Kurds and tends to reproduce the status quo.